Onward : portraits of the New Zealand Expeditionary Force (vols 1-5). He stopped at that pa for a while. Te Whatuipiti later married Hinepehinga, who was given to him by her father Kotore of Wairoa as a peace offering, but she avoided sleeping with him because she was in love with another, so he allowed her to leave. Share this item Post to Pinterest Post to Facebook Post to Twitter. He was killed, and a man from the war-party stood up in his place (so that his disappearance would not be noticed from the pa.) Then two men came down from the pa and they also were killed and their places taken by members of the party. When Hine-te-moa heard the name of Te Huhuti, she jumped up for the purpose of going to slap her face. Te Huhuti married Te Whatuiapiti and went to join him at Lake Roto a Tara. Firstly, Ngati Whatumamoa who dwelt around the shores of Te Whanganui a Orotu; their principal fortress was Heipipi above Bay View with outposts at Tuteranuku and Tiheruheru. RememberRichard John Seddon Te Tauby laying a poppy. First, he attacked Wainui, fought the Rangitne, and made peace with them. Turauwha, the high chief, managed to hold Otatara and an uneasy peace treaty was established. Te Kaiateatua and Rakaihikuroa (not the grandson of Kahungunu) were the chiefs killed there. Ko Te Kaiateatua raua ko Rakaihikuroa nga rangatira i patua. [15][16][17][18] It is commemorated by a traditional song of Ngti Te Whatuipiti, which is recorded by John Te Herekiekie Grace: Hikawera i a Te Uira-i-waho Rakaihikuroa, Wahatuara, Taewha, Hinerautekawa, Takaha, IRAKUMIA, Rakaimaro, Te Whana, Hikawera, Hineariki, Korokotaiwaha=UMUROA, Pinenau=HINEITI, Te Rure, TE WHATUIAPITI, Waiarohiti, TE RANGIWHAKAEWA, Waiehu, HIKAWERA (2), Kaiwhakaware, Parikoau, Hinehuanoa, Te Rangitohumare, Waihoto, Tauarohaki, RAKAIRAKAAHU, Hineraru, Maropuehu, ====Kapa, Kakihapai, Te Rangihirawea, Uewha, Mataora, Rautahi=Hinekataarangi, Te Ruingahoe, Hinetewhiurangi, Kowhitiwaru, Paora=Maata, Hokimate, Paraneha, Mariana, Nireaha Paewai, Rahera. Tutawirirangi, Ruakete = Te Whatuipiti fled to Pohatunui a Toru, a fortress on top of a rock pinnacle in the Ruahine range, where Pokia was unable to reach him. Also five loose sheets "Te Whatuiapiti" [Eponymous ancestor of Ngai Te Whatuiapiti tribe of Hawke's Bay]; "Maori language maramataka, which lists days for planting/not planting and other activities, according to the lunar cycle; "Ramaapakura Greenstone Axe; an 'extract from a sheet of paper handed by Te Kauru Hohepa to the Court during the . Whakapapa Whakapapa is the foundation of our identity as Ngati Poporo. Ranginui Rautahi informs me that in olden times the smaller pa at various points along the Manawatu river were used as outposts for the main pa, Te Reinga o Mahuru. Mo Te Whatu-i-apiti. Ka ki atu a Te Huhuti. Ka puta ai koe ki te whaiao ki te aomarama! More about our Waitangi Day event; Services to schools We are experiencing minor disruption to some services, caused by the flooding in Tmaki Makaurau, but we are working hard to minimise disruption for schools in the North Island. I am very sad and in pain of heart over this marriage. The stream had previously been inhabited by another taniwha named Te Horearua. E korero ana, Te kai o ta tatou wahine, ma wai ra e ngaki tona mate. Ka utua e te wahine nei. Kaiaotea went to Tongariro. These pictures were supplied by several whnau members at a Korongata Marae Whakapapa Wananga held in August 2008. = Rongomaiwahine, Kahukuranui = Rongomaiaia, Hikamataki = hbbd```b``vD0". In conclusion this is a brief history which serves to demonstrate the long and close association between nga hapu o Waimarama and the land and coast. Ko Rakairakaahu te toa o te taua. He was a leader of Ngati Te Whatuiapiti. Ka tae ki Whenuahou ka patua a Rangitane. I konei ka pataitia ko wai e haere hei tutei i te pa. Ka karanga a Hiku, Ko au. Katahi ka haere a Hiku. Ko raua anake nga taane. Ka tae a Hikawera, ka korero i haere mai ia ki a Te Rangiwhakaewa hei ngaki i te mate o Te Whatuiapiti. Graphs are temporarily unavailable due to technical issues. = Hinekiri, White's . Te Whatuiapiti - maaori.com Ka noho a Te Whatu-i-apiti ki taua pa. Na wai ra i tawhiti atu te hakui nei, kua tae tonu atu ki te roro o te whare e noho mai ra a Te Whatu-i-apiti raua ko Te Huhuti; e pukana ana, e wheterotero ana te arero; e ngau ana ona niho ki a Te Huhuti. "The Story of Te Huhuti of Te Roto-a-tara", https://en.wikipedia.org/w/index.php?title=Te_Whatuipiti&oldid=1142412470, Creative Commons Attribution-ShareAlike License 3.0. [12], A Ngti Kahungunu chieftain called Pokia attacked Marotiri in order to stop the raids, but he was defeated, so he sent Hine Te Aorangi to make peace and offer to let Te Whatuipiti return to his ancestral lands. Nga Hapu o Waimarama whakapapa dates back to pre-migration times. Pokia built a house called Mata Kakahi for these women at Tawhitinui, Lake Oingo. It was the headquarters of Te Rangiwhakaewa the eponymous ancestor of the Ngati Te Rangi- - 16 whakaewa hapu, now subdivided into Pakapaka and Mutuahi. Te Hokitonga and Tuhakoria were killed by the war party of Marangaihenuku. Male AWMM. During this time families lived in their own homes on their entitled blocks of land. [2] Marae and wharenui Central Hawke's Bay District Ana oti ka mau i a koutou a Hiku. Hiku kei reira e whanga ana. His younger brother Harawira Te Tatere Mahikai inherited his leadership role and was also one of the chiefs that signed the Treaty of Waitangi in 1840. Taura i a Mounga As a member of Te Hika a Ppuma, Te Whatuipiti was locked in a multi-generational feud with his cousins in Te Hika a Ruarauhanga. Heoi ka patua ka mate hoki. The woman replied: For Te Whatu-i-apiti. Te Huhuti said: Give it to me. As soon as it was given, Te Huhuti broke the calabash. Decent can be traced back to the original inhabitants, Kupe, Paikea, Tara, Whatonga, Tara and Toikairakau. Taraia returned to Wairoa togather the women and children and set up camp at the mouth of the Ngaruroro River where kahawai was plentiful. Our history and traditions place us on our land and tie us together as a unique people. Accounts and whakapapa Date: 1888-1909 From: Te Whaiti family : Collection Reference: MSY-4809 Description: Contains farm accounts from the Wairoa (Otene and Tuehu Pomare) and Hawke's Bay districts (Te Akonga Mohi); also contains Ngati Kahungunu whakapapa from these districts Favourite Manuscript Whakapapa Date: 1903-1930 The old woman came along to the front of the house where the two were sitting, grimacing, putting her tongue out and gnashing her teeth at Te Huhuti, and then she began her abuse. [22], Te Whatuipiti first married Te Kuramahinono and had one son: [11]. Ngi Whatuipiti had a fierce rivalry with Ngi Te Upokoiri, which was descended from Taraia, a son of Rkei-hikuroa and his first wife. This included Pirau, Moteo and Tuhirangi. Living a Healthy Life with Long Term Conditions, Registrations now open - Kura Whakakairangi (2021), Waimarama Marae Whanau Ora Day Marae Health Clinics, Paua Reseeding at Ohinemakawe & Taingamata (Cray Bay). Ngti Te Whatuipiti leader This biography, written by Angela Ballara, was first published in the Dictionary of New Zealand Biography in 1990. Te Whatu-i-apiti i a Te Huhuti Secondly, Ngati Awa which was founded by the ancestor Koaupari lived at Otatara. Te Aukamiti and Te Hiku with a party of women were on a journey, there being no other men in the party. 21 of the Polynesian Journal confirms the one enclosed very closely. Pukehou. descendants, Rakai Hikuroa = She was dwelling apart, she had not married anyone. The survivors fled to Whakakokako whither they were pursued. And lastly the third grouping was Ngati Rangitane and Ngai Tara, who shared common ancestry through descent from Toi Kairakau and Whatonga. Ka tae, Kaati kaati, tu ai taku kai nei a Wheraka, Kei te komaingomaingo oku rau e rua mo te upoko e. Mohou e Tioirangi herepu mai na kei tou hemihemi. Te Awariki (see whakapapa below) was the chief who was slain there. The relationship of the hapu of Moteo, Omahu and Waiohiki stems from this generation. Leave a tribute or memory of Whangaimokopuna became annoyed at this, and snatching at one of the boys, devoured him. Hangaia to whare ko Pakewairangi. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. I reira ka patua, ka mate a Te Aukamiti, ka puta a Hiku. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. He was avenged by Tuhua with the greenstone mere named Te Onewa. & Pomeroy, M. (2013-2020). The Takitimu canoe anchored at Waimarama with the anchor being called Te Taupunga o Takitimu (which is the name of the Meeting House). A force came out from the island in canoes, led by Tahinga, Ika i Te Atu, Te Mata, and Rangitahia. [8], Te Whatuipiti had red hair,[9] and is said to have been one of the most handsome chiefs of his time. Houanganuku, Te Rangituaiwa = Ko te ara ki te moana i haere ai ki te mahi pipi ka patua ka mate, koia a Te Roropipi.. Their courtship is considered to be one of the great romances of Mori tradition. Aranga tonu atu te ingoa Aroarotahurihuri. The version commonly sung was taught to Hori Niania by his father Te Matahi, in the early 1800s. Koia tenei ana kupu. Ka patai kei whea a Te Rangiwhakaewa. Ka mutu te tangata te mahi i ta ratou wahine ka riro i a Hiku te wahine. So, Te Huhuti swam across the lake, guided in one version by a love song that Te Whatuipiti played on his ptrino flute, which was called Te Aometikirangi. Papauma, Tamahikawai In a fight at Waikareau pa, Wanstead, a Ngati-raukawa war-party killed two Rangitane chiefs and carried away Ngarara to Paranui pa, Motuiti, near Foxton, where he was killed and baked for food. He extended south to the old Ngaruroro River near Roys Hill and north to the base of Oueroa pa. 13. Ka tae te wahine ra ki a Te Whatu-i-apiti, ka patai mai. Ka whaia mai te taua, mau rawa mai ko Paeroa, ka mate ano a Ngai-tahu ki reira. Te Whatuiapiti was the chief of a Ngati Kahungunu group who settled in Waipawa in about 1550AD. Kaore i mohio ko te taua tera e kari aruhe. The famous chief Rakairakaahu formerly lived here. .)+ ; Ia@(HIIq+@<0@I *z{\\Fkuz8%dnJ2@76]f:[gp=}Ee s2bbI6@RkZ(LW+}wKxwCV) Kua wahia te taha e tetahi tangata kai te taha tonu o te wai e noho ana. Ka ki atu a Te Whatu-i-apiti. The sun arose and climbed high up and still Te Whatu and Te Huhuti slept on. The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. I haere mai i Turanga. Te Huhuti married Te Whatuiapiti and went to join him at Lake Roto a Tara. [10], Te Whatuipiti grew up at Te Kauhanga, at the mouth of the Ngaruroro River in the Heretaunga Plains, in the Hawkes Bay region. Katahi ka korero, Te tangata nei a Rakairakaahu i penei au he tangata rahi. The toilets were the old kind with chains. I mate ai i te taua a Marangaihenuku. His reputation for maintaining the Ahi Kaa was heralded throughout Ngati Kahungunu and was greatly mourned at his death. Different sources also strongly disagree about whether Te Rangitaumaha also gifted large areas of land in the Heretaunga region to Wawahanga. Ka utua e Tuhua ki te patu pounamu, ko Te Onewa te ingoa. They had eight children, the first four being daughters, Te Huhuti, Ruatiti, Manuitiatoi and Parengenge. (In this manner a number of men were killed without the knowledge of the people in the pa.) (Another group from the war-party then commenced to dig fernroot.) Hikawera then came to Dannevirke to the pa called Horahanga where he enquired as to the whereabouts of Te Rangiwhakaewa. Beattie, P.J. This brought conflict between the Kahungunu and Rangitane tribes with key battles at Hakikino, Matanginui and Karamea. Rokohanga atu e mahia kinotia ana tana wahine. Akuanei koe taraitia iho, koia a Taraia. The story is considered one of the great Mori romances and has been compared to the more famous tale of Hinemoa and Ttnekai. Ka mau a Marangaihenuku, ka karanga atu kaua e patua kia tae atu ia. = Kahutapoa. The story was obtained from Hoeta, whose name appears on the accompanying genealogy. endstream endobj startxref Hisinfluence declined in generations to come and it was the descent of his two brothers who founded ongoing hapu. This sort of thing embarrasses me. The woman knew that he who spoke was her husband and when she was lying with the other man she was most distressed, but Te Hiku placed his hand over her mouth to prevent her from crying out. 47 of 'Te Ao Hou'.) THE SLAYING AT TE WHAKARAPAKI (WAINUI, DANNEVIRKE). His younger brother Harawira Te Tatere Mahikai inherited his leadership role and was also one of the chiefs that signed the Treaty of Waitangi in 1840. [11], In Wairarapa, Te Whatuipiti developed his military skills by leading attacks on Waingawa (near Masterton) and taki (on the Kapiti coast). WHEN Te Whatu-i-apiti was grown up he travelled away toward the east from his own place, and on his return came to the pa (fortified village) of Te Rangi-taumaha at Heretaunga, beyond Omahu. Ko Hineiti, ko te taina o te hakui o Te Rangiwhakaewa, kaore i reira, i te ngaro. (I te kainga o Titihuia tona whare, ko Aotea te ingoa.) [19] These questions were material to a hearing of the Maori Land Court on claims to the region around mahu in 1889. Ae, kaore au i mohio, he pouri hoki, engari e noho kau ana, kaore he pueru. Kua mohio a Te Whatu-i-apiti ko Te Huhuti tera, ka ki atu ki tona tangata. Richard John Seddon Te Tau. ,6`2~fO`)&InJF@O>&}A@!Ig`J` |[ In the morning one man from the pa went down to the sea. His brothers were also placed in other parts of the wider territory, Te Kikiri at Waipukurau and Te Orihau 1 at Te Hauke, with Hawea in Heretaunga. An old pa further down the Manawatu river from Raikapua. The following taunting song commemorates this event:. Te Rangiwhakaewa had a famous carved house, Aotea, the foundations of which are said to have been visible within living memory. The whakapapa is articulated in the table below and illustrates key lines of decent to both the original and migrant peoples. After this victory, Te Whatuipitis control of Heretaunga was confirmed and peace was made. Te rongonga o Hine-te-moa i te ingoa o Te Huhuti, ka tu te hakui nei ki te papaki i tona aroaro. Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. Te Whatuipiti was the son of Te Hikawera (I) and Hinetemoa. When they reached Omahu they were attacked and Te Aukamiti was killed, but Te Hiku escaped. Ka titiro atu te hunga i mahue ki roto i te pa e kari aruhe tonu mai ana te hunga i haere atu ki te mahi. Hinehore was placed at the lower end of Lake Oingo. Hine-te-moa was stopping in the house of mourning and could not come out. Tamaira . +$zt+Aez?R8?1v"lx/4eYMJH`aul~75'#' % Possessing kinship links within Ngati Kahugunu, Rangitane, Ngati Ira and other major tribal groups in Hawke's Bay made him influential throughout the region. This was the origin of the name Aroarotahurihuri. During this time families lived in their own homes on their entitled blocks of land. Ka uhia hoki nga kahu ki runga i a Te Huhuti, ko to raua haerenga ake ki te whare moe ai. At length Te Whatu and Te Huhuti arose from their sleep when the sun was very high. 1 > Historical notes from Tamaki-Nui-a-Rua (Dannevirke), by J. M. McEwen, p 15-25. Katahi a Te Whatu-i-apiti, ka piki ki runga i tona whare karanga ai. It was updated in September, 2011. Nominal Rolls of New Zealand Expeditionary Force Volume II. Later, he returned and, after a conflict with a rival chief named Pokia, he established himself at Te Kauhanga (modern Haumoana) and on Lake Rotoatara (near Te Aute). He tamahine tenei na te rangatira o te pa nei, na Te Rangi-taumaha. A fortified pa on the left bank of the Manawatu river where it is joined by the Tamaki river. E noho ana me he teko; e noho ana me he hore, akuanei koe taraitia iho ki taku toki pounamu. Mahi ana te hakui nei, a, ka mutu tona mahi ka ki atu ki a Te Whatu-i-apiti. The name Pakapaka (baked) was adopted by the hapu after this event. These important intermarriages took place very soon after the invasion of Rakaihikuroa and Taraia, and reflect the entrenched ancestry of Ngati Poporo. Pokia, Tahinga, and Te Rangitaumaha of Te Hika a Ruarauhanga escaped. In an attack by Hapuku of Ngati-kahungunu upon Ngatoto pa, a daughter of the local chief, Te Hirawanu, was captured. 0 ) Na te roanga katahi ano ka titiro kei roto ratou i te taua. A few very large palisade posts, surmounted by the usual knob, are still standing at the present time and I understand that some of the dwelling-sites are still visible. Initially, Te Whatuipitis mother, Hinetemoa, bitterly opposed his marriage to Te Huhuti, but she then gave way. It underpins whanaungatanga that must be present for any hapu activity. Ka pakeke nei a Te Whatu-i-apiti, ko te haerenga mai ki te rawhiti nei ki te haereere, a, ka hoki atu, tae atu ki te pa o Te Rangi-taumaha i Heretaunga, ara, kai ko mai o Omahu. He had three children by his Ngati Whatumamoa wife Kuratawhiti II. Rokohanga atu e mahia kinotia ana tana wahine. A saying survives from this timeThe land is Turauwhas but the mana is Taraias. Tiakitai was a key figure in the Heretaunga invasion by powerful interior tribes. And so the old woman went on and when she finished she said to Te Whatu: My anger is over. Ira Get more from your Museum with Membership, Find out more about Auckland Museums transformation, Nominal Roll Vol 2 (Roll 21), Page: 12 - No known copyright restrictions. There were ten original blocks of land that were owned by specific whnau. ,z(eQ( YP8!H &mZ wJq[@ HC q. Tiakitai[Chart]. It was the first two generations of Nukanoa, who originally came under the mantel of Te Whatuiapiti and were known as Ngai Te Whatuiapiti. Te Roto-a-Tara, the Lake of Tara, is a well known sheet of water by the side of the railway line in Hawke's Bay, between Napier and Waipawa, named after Tara a grandson of Toi-kai-rakau. Explore over 1 million records. The occupants of the pa saw what they thought was their working party digging fernroot, whereupon the whole pa went out to dig also, not realising that it was the enemy who were digging. Takaha Ngai Te Whatuiapiti - maaori.com Dick Te Tau Public - Ken - Direct descendant - 12 March 2017 - whanau name. Te Whatu's mother, Hine-te-moa, and the tribe wondered and said among themselves: Why does Te Whatu sleep so late?. One Maori version of the Story of Te Huhuti is printed in Sir George Grey's Polynesian Mythology, Maori edition. Katahi ka whakatika atu a Rangitane, ka mate te tini o Puaiterangi. Kia penei tonu i au nei te nunui o nga pakihiwi, kia whiu rawa ake i te rakau kaore e hoki mai. Ka utua e Rakairakaahu, He manu iti noa te kopara kei takirikiri ana i i runga i te kahikatea. 9. In Wairarapa, Te Whatuipiti developed his military skills by leading attacks on Waingawa (near Masterton) and taki(on the Kapiti coast). Whakapapa The Paraire Tomoana version was nominally composed by Ngpu-o-te-rangi (but more likely by a group working with him for several weeks) for his son Umu-rangi, in the early 1700s. [14], Te Whatuipiti attacked Parehemanihi and fought with great prowess. I go out at high tide, I go out at low tide and the large birds follow me. What is whakapapa? - Te Ara Encyclopedia of New Zealand 179 0 obj <> endobj It will lead you into the world of light! Hine-te-moa was the wife of Hikawera, and Te Whatu-i-apiti was his son. He pulled off his clothes and jumped into the water at Upokopoito, holding Te Whatuipitis atua, Parukakariki. Ueroa Kaua e whakaatutia ki tona whaea me te iwi hoki. Heoi, katahi a Te Whatu-i-apiti ka mau ki nga kakahu, ko te haerenga, pono atu e noho ana a Te Huhuti. Ko Te Awariki te Rangitira i mate. There were ten original blocks of land that were owned by specific whnau. They were Tumahuki, Pahau and Rakaitekura. Ka rongo a Parakiore ka haere mai ki te whakatau i a Ngai-tahu. It was situated on Raekatia mountain at the head of the Mangapuaka stream. He married Te Aopatuwhare about 1649, in Hawke's Bay, New Zealand. Tu tonu kotahi te tangata o te taua. Whatonga (of the Kurahaupo canoe)., Tautoki, Rangitane (ancestor of the Rangitane tribe)., Kopuparapara, Kuaopango, Kahungunu, Uengarehupango, Kahukuranui, Hamua (ancestor of the Hamua tribe of Wairarapa). There were also kauta for each family to do their cooking and a community hand pump was used to draw water. Wellington, N.Z. Ka tutaki ki Wharepa. Sitting like a teko, explains Hika-teko. Ngai Te Whatuiapiti (of the Heretaunga or Hawke's Bay region) Ko Tamatea-Ariki-Nui = Toto ko Rongokako = Muriwhenua ko Tamatea-Pokai-Whenua = Iwipupu ko Kahungunu = Rongmaiwahine ko Kahukuranui = Ruatapuwahine ko Rakaihikuroa = Papauma ko Taewha = Tamaira ko Takaha = Rakaipa ko Hikawera = Hine-te-moa ko TE WHATUIAPITI = Te Huhuti ko Te Wawahanga-o-te-rangi = Te Aopatuwhare ko Te Rangikawhiua . (1990). Kahungunu Katahi ka haere katoa te pa ki te kari aruhe. Remain, sir, in your fort at Te Rotoatara Ballara, A. This merging of the bloodlines made it less likely that there would be continuing pockets of resistance to Ngati Kahungunu and established the mana rangatira of Heretaunga, which continues today. %%EOF Te Ara The New Zealand Encyclopedia.https://teara.govt.nz/en/photograph/2918/whakapapa-of-tiakitai. The children of Rangitaumaha and Hineiao grew up at Oueroa. He was fed on eels from which the heads had been removed. Toratiti was the chief who died on this occasion. He tangata whakama au ki tenei mahi. Kua mohio te wahine ra ko tona taane te tangata e korero ra. Later Parakiore came forth and defeated Ngai-tahu at Te Ewe o Taunoa. Turauwha was alarmed and withdrew to Tuhirangi, his country retreat across the Tutaekuri River from Dartmoor. Te Whatu-i-apiti had been gone two days when Te Huhuti started and she was two days on the way. Kai-te-kopua tenei mahi. E noho puhi ana a Te Huhuti, kaore ano i moe tane i te po. The whakapapa is articulated in the table below and illustrates key lines of decent to both the original and migrant peoples. Throughout our history, we have been valued uri of Ngai Te Whatuiapiti and Ngati. When they arrived at the home of Te Whatuiapiti, the latter noticed the small stature of Rakairakaahu and said, This man, Rakairakaahu, is, like me, a small man. Ka hohoro mai nga morehu ki Whatakokako, ka whaia mai ano. [27] A similar version is given by John Te Herekiekie Grace.[28]. He was informed that he was at Tawakeroa pa. Te Rangiwhakaewa's house Aotea was in the village of Titihuia. Te Wawahanga, who married Te Aopatuwhare: Manawaakawa, who married Numia i te rangi and Hinehare, daughters of his grand-uncle, This page was last edited on 2 March 2023, at 06:57. The following song was composed by Hokimate (also known as Atareta) who appears five generations from the present day in one of the preceding whakapapa. [9], Te Rangitaumaha of Te Hika a Ruarauhanga invited Te Whatuipiti to a feast at his village, Parehemanihi, near mahu. And build the house Pakewairangi. Te Horahanga. This caused a windstorm to appear which sank the enemy ships. THE ORIGIN OF THE NAME TE UMUOPUAITERANGI (TE UMU O PUAITERANGI). The calabash was filled with water and lifted up, when Te Huhuti said: For whom is the water?. Me korero ake te whakapapa o Te Huhuti me to Te Whatu-i-apiti. Iwi. He named the area Te Ipu o Taraia. HUy\L. 6e pd}Q ab Bbd}JR"`]DT,UPt"V{oLs|@ z Kauwhau and taki refer to the process of tracing genealogies. Te Whatuiapiti then asked Hikawera (at a place called Pohatuatoru) to go to Tamaki (Dannevirke) to seek help to avenge the slain. 137 > The story of "Te Huhuti of Te Roto-a-tara, by H. J. Fletcher, p 31-35, Kihai te tangata nei i mohio ko Te Huhuti tera. Ko te pa o Te Whatu-i-apiti kai waenganui o te roto; me na runga i te waka ka whiti atu ai ki te pa. Te taenga o Te Huhuti ka mahue nga kakahu, ka kau ki te pa, ka whiti atu, ka noho i te tauranga. The maunga Kahuranaki is located on the eastern most boundary but no reference identifies the southern boundary. Korongata Marae is a Mori Reservation for the purposes of a Marae, a place of historic interest. These wananga helped build the repuatation of Waimarama as a key focal point for the population of the time. E whakaki ana i te taha ki te wai, e hapai ana, kua patai atu - 34 a Te Huhuti. Whakapapa: Hoani Waikato (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) In the book "Maori Tattoo" by Pakeha ethnologist David Simmons and his Maori informant Ko Te Riria V (The Bush Press, Auckland, 1989), and in other articles by these two, it is claimed that the person called Waikato who signed the Treaty of Waitangi at Mahia is Ko Te Riria Waikato (Tairea) Whakaherehere, the supposed .

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